Social science and government aims
Proposed standards for public goals
and research aggregating statistics on individuals
Matt Berkley
Draft, 10 January 2006
Contents
Summary
Purpose of this document
Background
Preliminary notes
Proposed standards for goals and research
1. Estimate
reliability of the data.
2. Estimate
reliability of conclusions.
3. Distinguish
data on samples from inferences on populations.
4. Distinguish
reports from history.
5. Distinguish
population trends from trends for people.
6. Distinguish
spending from income.
7. Distinguish
spending from consumption.
8. Distinguish
consumption from adequacy.
9. Distinguish
income from profit.
10. Distinguish prices from relevant prices.
11. Distinguish prices from cost of living.
12. Distinguish consumption gains from material gains.
13. Distinguish incidence from prevalence.
14. Distinguish prevalence from degree.
15. Distinguish material conditions from judgements on
well-being.
16. Imagine
real people.
17. Look at
meaningful groups of people.
18. Distinguish
“statistical significance” from importance.
General notes on the standards
Suggested examination questions
This
document proposes minimum standards in the use of language for
a) some
kinds of public policy goals and
b) some kinds of reporting in social science.
Some of
the standards may be considered ethical standards.
The
proposals are for the attention of researchers, funders and policy makers and
the general public.
The
document may also be a guide to asking some kinds of questions on past claims
about poverty and prosperity.
The
document mentions potential, and some actual, errors in social science.
The
impetus was the author’s interest in current methods of economic analysis. In the process he developed an urge to
understand the relationships between
a) current theory in social science
b)
predominant practice in social science and government and
c) what
he thought he might like as government aims and progress indicators if he were
among those called “extremely poor”.
Thinking
about the extreme case sometimes reveals the principles.
The aim of
this document is to help bring clarity to both documents and debates on some
aspects of government policy, and some aspects of social science
reporting. Some of the standards apply
in particular to economics.
Many people
die of malnutrition in a world where resources are adequate. At the same time, people differ as to what
they mean when they say “poverty has got worse” or “poverty has got better”.
An element
of reasoning behind this document is:
One part of a solution to malnutrition may be for organisations to adopt
common language. The organisations
would include professional organisations, institutions and funders, including
government agencies.
The
reasoning stems from the apparent fact that not only consumers of economic
information but sometimes producers appear to have been unaware of the precise
nature of the information.
Some
questions related to social science are fundamentally subjective. That is one reason why the document is aimed
at a wider readership than academics.
The document
may help clarify which are scientific matters, which are matters of opinion and
which are moral matters.
The
distinctions in this document may help clarify the evidential position on some
claims concerning human poverty and prosperity.
One argument
for adopting such standards may be:
Looking at what lies behind the language of social scientists may help
solve some puzzles in international statistics.
If public
institutions adopt standards for clearer language, the public may be in a
better position to choose between policies.
In 2000 the
present author raised a fundamental flaw with professors of economics: if the “poorest” die, the figures appear to
show they did better. Since then,
academics have begun discussing that issue, and some have written that this is
a significant conceptual advance. But
in this area, as in others, there are no rules for economists - no
boundaries for acceptable professional conduct. What is needed are rules forbidding social
scientists from making statements for which they clearly do not have evidence
and which may have important social impacts.
It seems wrong that social scientists can make elementary errors and
face no sanction from either employers or professional organisations.
For
instance, if a doctor recommended a treatment without looking at survival
rates, that might be classed as a serious mistake. If a social scientist recommended a policy
without looking at survival rates, that might be classed as a far more serious
mistake. There is less point in
spending money training social scientists if governments can employ them to say
whatever they like.
At present,
the author knows of no political party which endorses such rules in relation to
the use of economic data.
In 2000 it
struck me that the debate over global poverty needed better statistics. I came to realise it needed clarity about
existing statistics.
I was a
trustee of a family trust. It occurred
to me that the trust might help provide statistics for the debate on global
poverty. I also thought it might help
bring academics together with campaigners.
I then read
an economic policy document taken seriously by newspapers and the UK
government, which contained elementary errors.
This situation seemed to indicate widespread errors of reasoning in
economics.
Around the
same time, the heads of several campaigning and research organisations told me
that it would be a good thing if there were a think tank on global
poverty.
Perhaps I
was aiming to clarify two things:
1) how
existing policy and research methods related to what I might want for myself in
the situation of the “poorest”;
2) the
evidence for the most influential claims about policies and poverty.
Some of the
issues go back a long way.
For example,
the tradition in macroeconomics (large-scale economics) has been to assume that
if incomes of the poorest rose 1% they had a 1% benefit.
Adam Smith
noted a difference between the inflation rate for working-class people and the
national rate in 1776.
He also
wrote about needs being a factor in prosperity:
he did not advocate the idea that resources measured either prosperity
or poverty without reference to need.
Another
example relates to adding up the numbers.
Economists often write about utility
- meaning the consequences for
people. The idea of calculating
“utility” or gains in well-being to people goes back to the philosopher Jeremy
Bentham. His form of “utilitarianism”
was about “the greatest good to the greatest number”. He included duration of pleasure as a
factor in his “calculus” of consequences.
But economists for some reason almost all ignored this in making claims
about poverty.
It appears
to have been common in macroeconomics to claim to know economic benefits to the
poorest people without thinking about prices, needs or survival rates.
There is
disagreement over what prosperity is;
what might constitute evidence for prosperity; what might be accurately described as past
trends in prosperity or its inverse, poverty;
what are better policies for increasing prosperity.
It may be
that clearer language would help resolve some aspects of disagreement.
It is
important to bear in mind that the standards are not meant to override common
sense.
What counts
as common sense is a subjective matter.
There are inevitably areas related to these standards where judgement is
involved. The aim is to clarify
descriptions of the evidence and the arguments used for the conclusion.
Science is
about better approximating to the truth.
The document
aims to further that enterprise.
In the real
world, it is worth remembering that there may be temptations for social
scientists, employers, governments, state institutions, media organisations,
political organisations, and/or people in general to believe what they want to
believe, and/or try to make others believe things without really having the
evidence they think or say they have.
This
document aims to engage with that aspect of the real world.
Suppose
a social scientist says they have data on a social trend. How do you decide whether to believe them?
One type
of question you can ask is about definitions.
It’s often a good idea to ask what they mean.
Another
type of question is about reliability.
An
example of a question to ask is:
Do the
numbers come from samples of the population, or everyone?
Usually,
numbers come from samples.
This
kind of thing may seem at first a complex area, but if you apply imagination
you can think of some relevant aspects you might want to ask about. After all, the scientist has obtained the
data from somewhere, and scientists are only people.
Another
example of an area where questioning may be useful is this:
A
scientist might say they have measured something, when the reality is that they
have added up answers people gave.
For
example, suppose a researcher says “people are 2% happier in country X than in
Y”.
A description
of the procedure might be something like this:
“In each
country, workers asked one in ten thousand people how happy they were.”
In a
research project there may many details.
But the principles are often easy to understand. In this case, without knowing anything about
the research, we can do some thinking.
Here are some initial thoughts that we might have:
1) You
can’t really measure happiness - you can’t really know what people are
experiencing.
2) Costs
are likely to limit the sample, which may be one in 1000 people or fewer
3) Some
people may not tell the truth
4)
People may feel different at different times
5) The
questions might seem different in different languages
6) The
researchers might have been forced to leave people they couldn’t find, or who
wouldn’t answer
Some of
these factors might have skewed the results.
This
example is not meant to reflect the reality of research on what people say
about happiness. It is to illustrate
the principle that you can think about what social scientists tell you, and the
principle that it’s not magic - it’s just people finding out about things by
methods that are possible in real life.
My
personal belief is that in the case of what some people call “extreme poverty”
a strange kind of psychological process has happened whereby the “non-poor” can
have a kind of short-circuit of imagination.
Perhaps this is common in other areas of social science research as
well. What I have consistently
observed is that some people paid highly to be experts in “poverty” often fail
to show evidence of having thought about some of the most basic aspects of real
life. Some of these aspects are mentioned
below. They include questions about
the reliability of data.
Proposed
standard for researchers:
Estimate
reliability of data for the specific purpose, giving reasons.
Estimates
should be in the context of the specific statistical tests.
Data may
be reliable enough for a simple test but not for a complex test.
This may
sound complex, but the principles are simple:
think about
a) what
you are comparing and
b) how
your confidence in the data might stand these comparisons.
Example:
“We
estimate that
in the
context of
comparing
outcomes under policy X with outcomes under policy Y,
taking
into account
the
number of countries in each category or being correlated,
the
sample sizes,
the
survey coverage,
the
possible gaps in data,
the number
of time periods,
[...and
any other relevant factors...]
the
likelihood of our figures being right to within a% is b.”
Note
that the unreliability of a series of inferences is multiplied (see
below).
Researchers
must consider the reliability of inferences, giving reasons where the
inferences are not otherwise clear.
The
unreliability of a series of inferences is multiplied.
For
example:
If
there
are two steps in my argument
and
each has
70% probability
then
I am
probably wrong.
70/100 x
70/100 = 4900/10000 = 49%.
Suppose
survey data are on answers about spending.
This is mostly the case in real life.
If an
economist is asked by a politician to say something about how well or badly
poor people did, here would be some necessary inferences.
From
i) “what
poor people sampled in 1990 and 2000 said they spent”
to
ii)
“what representative samples of poor people in 1990 and 2000 said
they spent”
to
iii). “what
poor people spent in 1990 and 2000”
to
iv) “trends
in spending for real poor people over time
(taking demographic change into account)”
to
v) “trends
in income for poor people”
or
“consumption trends for poor people”
to
vi) “consumption
adequacy for real poor people”
to
vii) “material
gains for real poor people”
to
viii) “gains
in well-being for real poor people”.
Necessary
assumptions might concern at least, not necessarily in this order:
a)
sample adequacy
b) truthfulness
of respondents
c)
memory of respondents
d)
demographic change (which determines food needs)
e)
workload (which determines food needs)
f) changing food quality
g) food
prices
h)
survival rates
i) a
theory of how well-being relates to spending
j) the
relative value to people of assets and consumption.
In order
to understand the inferences it is perhaps important to be clear about
different kinds of statements.
The
statement
“People
in our sample in country P had rises in X”
is not
the same statement as
“In
country P, X rose”.
Researchers
should note non-responses and difficulties in obtaining random samples. The aim here is to exclude the risk of error
through sample bias.
Note: The “rich” and the “destitute” may not be
reachable in surveys. If the destitute
are unreachable, it is not clear how an economist can have data on the poorest.
Note on units
chosen: If the units chosen for
comparison are countries, reasons should be given as to why these countries
might constitute representative samples of all relevant countries.
Similar
considerations apply to time periods.
What
people said does not tell you what they did.
Economic
data on most people are on their answers to questions about spending.
In many
areas of life, answers people give may not be true.
These
areas of life include what they spent, earned, ate, drank, used, or acquired.
Reasons
relate to
a)
honesty
b)
self-deception
c)
memory
d)
mathematical ability.
It is a
mistake to describe answers as measured quantities without good reason.
Reason:
To
minimise risk of damage to people from confusion of:
a)
trends for people
and
b)
changes in aggregates for populations
Example:
“the
average rise [for people] was x%”
versus
“the
[population] average rose by y%”.
Demography
axiom
It is
not possible to aggregate outcomes from statistics solely on the living.
Note
Statistics
on survivors are selective. Aggregate
outcome statistics include those who die.
Statistics
on survivors do not yield data on what happened to people during a period.
Nor do
they yield data on what happened to the survivors over the period.
The
statement
“The
average was x% higher in 2000 than in 1990”
does not
tell a researcher either that
“people
had rises of x%
or that
“survivors
had rises of x%”.
Examples
of what are strictly speaking errors:
a) Any
inferences as to aggregate trends for people from United Nations Millennium
Goal indicators for hunger, poverty, education, AIDS, water.
These
indicators were in terms of population proportions. They are therefore not indicators of
aggregate progress for people.
Numbers
of living people depend on births, deaths and migration as well as trends for
individuals.
Proportions
of living people either side of a line described in terms of proportions of
people depend on births, deaths and migration of people on each side of the
line as well as on individual trends.
b)
Policy assessments from macroeconomic statistics.
Treatment
of population statistics as statistics on people has been the dominant
tradition in macroeconomics.
Exceptions
to the standard: where there is
a)
specific relevant information on survival rates, age structure, birth rates and
migration
or
b) clear
reason to infer survival rates, age structure, birth rates and migration were
within reason and in all material respects constant, proportional or
irrelevant.
Survival
axiom
Where
survival rates are not within reason known to be constant, proportional or
irrelevant, the notion of an average or other single-statistic aggregate
outcome is not applicable.
Note
The standard is to cover cases where
either
a) a
direct statement is made concerning aggregate outcomes or
b) a
reader might reasonably understand the claim to refer to aggregate outcomes.
An
example of type (b) would be where the speaker refers to “reduction” of a
condition considered undesirable and the context is of alleviating the
condition for sufferers.
Reason
In the
period 1945-2005 most economic data on individuals related to spending; yet in 2005 the tradition in macroeconomics
in summaries for the public was to describe the data as “income”.
Risk
: The public might assume economists
counted both savings and spending.
Globally,
the data mostly related to spending. A
minority of data were on income (notably in Latin America). Some data were on the money value of items
eaten or used.
Most of
the numbers were on what a sample of people said they spent.
Examples
of what are strictly speaking errors:
a) Any
reference to Millennium Goal indicators as on “income”.
Millennium
Goal Indicator 1 is mostly concerned with reducing the proportion of low
spenders.
b) Any
reference to the economic data in policy assessments, as “income”.
For
example, even if there were no other problems, a claim by economists that “poor
people’s incomes rose at the same rate as policy X” would still be
misleading. More accurate would be
“poor people’s spending rose with policy X”.
Terminological
issue: The fact that the international
data are a mixture poses a linguistic problem for researchers: how to describe the data accurately and
concisely.
“Income”
is misleading. It would be more
accurate to describe the data as on spending.
In order not to mislead, it might be better for economists to use the
term “the economic data”.
Purpose
of standard
To
ensure the phrase “consumption expenditure” is shortened to “spending” rather
than “consumption”.
Note
The word
“consumption” would perhaps most naturally be taken by a non-economist to refer
to “items or services received or used”.
In this
sense, consumption would be “things received”, not “money spent”. An economist who had data on spending and
who then wrote “consumption has risen” would not be misleading the public in
the same way as one who wrote “poverty has fallen” or “incomes have risen” but
would still be misleading them.
The
definition of what counts as consumption is in any case perhaps in some ways
arbitrary.
Example: Food consumption.
Food
consumption adequacy for daily tasks depends on at least:
size,
age,
economies
of scale,
workload
type,
workload
amount,
weather,
food
balance,
food
quality.
Examples
of error
a)
Macroeconomic claims on global poverty.
Per-person
statistics used by World Bank, UN and others up until 2005 failed to take into
account that the proportion of children is falling.
b)
Policy assessments from macroeconomists based on per capita statistics.
Proportions
of children are not constant across countries, or within countries by spending
level.
In both
cases inferences from consumption to adequacy were made without reference to
needs.
It is
difficult to see how a researcher who has not estimated needs for fuel, food,
water, medicine, rent or other basic items could have estimated poverty.
Real-world
puzzles potentially partially explained by this error:
i)
Discrepancy between Food and Agriculture Organisation reported hunger trend and
World Bank reported poverty trend for Millennium Goals.
ii)
Discrepancy between protesters’ and economists’ views of progress of global
poorest.
iii)
Discrepancy between World Bank and other reports of progress on Millennium
Goals.
Note: In some periods of history falls in
child-adult ratios (which make cross-sectional per capita statistics, other
things being equal, overestimate progress) may coincide with rises in longevity
(which make cross-sectional statistics, other things being equal, underestimate
progress).
Note on
the concept of adequacy
Consumption
adequacy is a concept rather than a scientific variable.
For
example, it might be argued that people in a country where family members live
further apart need more money for transport.
How much
fuel is needed in a cold place to get to the same standard of living as in a
hot place?
Such
needs, as with many things described as needs, are matters of opinion, not
science.
See
below on inflation and cost of living for a related distinction.
Reason
Risk of
inferring gains without estimating needs.
Example
Inferences
from “income” to “income poverty”.
Profit
axiom
(Income) -
(necessary outgoings) = (profit).
Parallel
Businesses. The axiom applies to a household as for a
business.
For both
businesses and households, the following are true:
Revenue,
income or turnover are not profit.
1% more
turnover does not indicate 1% more profit.
An
income rise of 1% does not measure an income gain of 1%.
Note
It is
not clear what philosophical argument might be advanced that income is an
indicator of welfare.
It does
not measure the cost of rent, childcare, transport, fuel, food, water or
medical services in any country. It is
a measure of money going round the system.
Income
is a social indicator.
Reason
for standard:
Common
assumption in macroeconomics that adjusting for national prices is adequate to
show economic benefits for the “poorest”.
Examples
of error:
Use of
data on the “distribution of income” to infer consumption gains to people on
low incomes.
One
error in this procedure is that data are usually spending, not income.
Secondly
this is a theoretical distribution in a model which does not take demographic
change into account (strictly speaking, confusing distribution among people at different times with distribution to real people over a period);
Thirdly,
this procedure also confuses prices with costs (more sensibly, costs = prices
multiplied by needs - see below).
Also,
the distribution of income would not measure the distribution of price
changes.
Cost of living axiom
Cost of living = prices x needs.
The
above axiom does not imply that either needs or the cost of living are
measurable. It is a conceptual axiom,
not a measurement axiom.
In
conceptual terms, the cost of living is not simply a function of (dependent on)
prices.
Statements
implying “statistics were adjusted for prices” to be distinguished from
statements implying “cost of living has been taken into account”.
Cost-of-living
axiom
The cost of living an equivalent life
in
different places,
at
different times,
in
different circumstances and/or
for
different people,
insofar
as it might be assessed in some respects objectively,
necessarily
depends on both
a)
prices
and
b)
amounts needed.
Note:
It
follows that inflation is not a measure of the cost of living.
Where a
researcher either states or implies cost of living has been taken into account,
the standard is to apply.
Note
Claims
concerning needs, or the relative satisfaction of needs, are logically matters
of opinion.
For
example, suppose someone says people have done 1% better economically in
country X than in country Y.
They
might talk about income, expenses, prices of necessaries and luxuries, house
prices, rent prices, and so on. But in
relation to human well-being, the cost of living surely means the cost of
living an equivalent life.
Note on the literal cost of living
In the
case of the literal cost of living
- of staying alive -
there is still the question of “staying alive in what condition?”. This includes, for example, potential damage
to brain or other organs from malnourishment.
The fact
that I eat 1% better this year does not tell you that I am 1% better off. I might have sold my land to pay for
food.
(Note: this is not meant to imply that either “I eat
1% better” or “I am 1% better” make sense).
Parallel: Business.
Capital gains are relevant to both businesses and people. In both cases, to leave them out in
inferring material gains is a mistake.
Capital
gains and losses, including debts, are factors in a person’s control or
potential control of material resources.
An assumption that capital gains and losses were in proportion to and in
same direction as profit is merely an assumption, not a scientific
finding.
In the
case of people, there is the additional question of what counts as an economic
gain. This question persists even if
assets and other things related to legal control of resources are added
in. It is not clear how a scientist
who wishes to come judgements about levels of economic gains can dodge the
question of what constitutes an equivalent life in different circumstances (see
under cost of living, above).
Example
Proportion
of poor people cannot tell me how many were poor during period.
Prevalence
(for example the prevailing number of cases now and a year ago) does not tell a
researcher about incidence (the number of incidents over the year).
It is
the tradition in economics to call prevalence “incidence”.
The
tradition among statisticians and medical researchers is to talk of the
“prevalence” of hunger or disease when referring to the same concept.
Harmony of language in this respect between economics
and other social sciences might be useful.
Incidence
can rise and prevalence fall if more die.
The
number of rich people does not say how rich they are.
In
purely physical terms, material inputs are not the same thing as bodily results.
A consumption gain, of good
food to a hungry person, is not
useful if they cannot absorb the food. That may depend on the state of their
digestive system.
At the
other extreme, many people in some countries overeat. More consumption, clearly, does not show
more well-being.
In terms
beyond the physical - in terms of happiness, fulfilment, and so
on -
it is not clear why anyone would think material conditions show overall
well-being.
At the
abstract level, there is a philosophical
question about
where a dividing line might be between “my material circumstances” and “the environment around
me”. The abstract question arises
because things which are legally
not mine but which I use (for example trees or hills) may be functionally equivalent to legal possessions.
A
reasonable line of argument might be that this does not matter very much, since
other aspects of prosperity - the relative importance of life length,
health, assets, debts, stability, self-respect, consumption of particular
items, variety and so on - are subjective anyway.
Another
line of reasoning might be this:
Arguments about whether people have done “better” or “worse” under different
policies are largely pointless, since some important aspects of the human
condition are not possible to research.
One test
of whether a social science claim makes sense is to think about yourself in the
same position as a subject of the research.
Suppose
you decide you would not apply the method to yourself. You might then reasonably decide that not to
make believe the claim about someone else.
This technique can be used for many types of inferences.
That
test is about thinking about yourself as one person. Imagination can also be used in relation to
adding up outcomes. It is often sensible
to imagine a smaller unit than the research is about. For instance, suppose the claim is about a
country. You can imagine a village or a
street or a family. If the claim is
about comparing what happens to people in different countries, you can imagine
people in different houses, or streets or villages. This is really concerned with a frame of
mind. If a researcher is talking about
“consumption” then you are unlikely to grasp what relationship this may have to
the real world unless you can imagine how it applies to one person.
Sometimes
imagining people at the extremes helps bring out the basic principles.
When
social scientists use abstract nouns, it is wise to see how they apply to real
life.
It is a
good idea not to accept what abstract nouns are supposed to be telling you
unless you are clear about:
a) what
the researcher means them to refer to in real life and
b) in
what ways you think that does or does not make sense.
A fundamental
principle in statistics is this:
Conclusions
about how one thing correlates with another are not sensible if there is no
clear cut-off point for the groups.
The
problem is this:
Apparently
significant differences might be caused by people just inside and/or just
outside the group being looked at.
If a
researcher says “people who are X have a higher trend than people who are Y” it
is worth asking whether the division makes sense.
Statistical
significance does not tell you a thing is important.
Suppose
a medical researcher finds that a procedure has a statistically significant
association with outcomes.
This
does not tell you the procedure is significant in real life.
“Statistical
significance” just means that the association seems, given the researcher’s
assumptions, to be unlikely to be due to chance. It can still be a small effect, even if all
the researcher’s assumptions are correct.
For
example, if 61% of people taking a medicine lose their symptoms and 60% of
those without the medicine lose the symptoms, the association can still be
statistically significant.
So if
you read a medical research paper which says a medicine is effective, an early
question might be “how effective?”.
Note: Another problem which may arise in relation
to claims about medical research is this:
Comparing a medicine to a placebo (fake treatment) is not the same as
comparing it to no treatment.
In the
placebo case, according to standard practice the patient agrees to the
following: they are to get something
which may or may not be the real treatment.
A
problem with this procedure is that the patient uses up time and energy on it
(going to the doctor, remembering to take the pill or whatever it is, and
thinking about whether they have got the real treatment). A “no-treatment” condition would be
different from this. If the researcher
sent some people away in the knowledge that they were not being given the true
treatment, they would perhaps do something else.
Another
problem with placebos as comparison conditions is that they are something which
the patient knows may not be the real treatment. A true placebo would be one which the
researcher said would work, or at least was definitely the preferred
treatment.
Possible
objection
“Some
distinctions are not relevant, or not important in practice in discipline A or
type of research B”.
Answer
In any area
of work where there are reasonably foreseeable circumstances in which the
distinctions may become important, it seems logical that they should be
considered seriously.
Where a
social scientist has information on variable x, and wishes to say something
about variable y or express an opinion about z, the burden of proof is on the
scientist to show the logic of the inference.
Note on
types of argument
It can be
useful to ask what exactly a writer is saying about economic data.
It is
important for scientists - and anyone reading conclusions by
scientists - to distinguish between
a)
calculation,
b)
inference,
c)
hypothesis,
d)
conjecture and
e) opinion.
Calculation,
or deduction, is where something must be true if other things are true.
Inference is
where you come to a conclusion because it seems sensible.
Hypothesis
is where you provide what seems a sensible explanation of the evidence.
Conjecture
is a guess about either a conclusion or explanation.
Opinion,
rather than knowledge, is what is possible to give about some matters. In the economic sphere, these include
a) the
relative importance of assets, debts, community assets, environmental assets,
life length, culture, health, leisure time, working conditions, working hours
and other aspects of economic conditions to real people;
b) what
people need.
It is also
important to understand
a) where
statistics come from and
b) their
limitations compared to broader aspects of real life you may think important.
Context of
the standards
The proposed
standards are not sufficient to ensure that statements on statistics, even in
the limited areas covered here, reflect real life adequately. The aim has been to identify some
conditions under which descriptions of research may better reflect real
life -
in aspects which are likely to make significant differences to people’s
lives.
These
proposed standards form a small subset of those which might be proposed.
One
response to these proposals might be “but statistics can be misdescribed in
many other ways in any case” - which is true. That would be a good starting point for
further standards.
For
school courses in social science
1. What
is the difference between “the average rise” and “the rise in the
average“?
2. How
is this difference relevant to people who are ill, elderly or poor?
3. If a
statement depends on three assumptions each of 80% probability, what is the
likelihood of it being right?
For
philosophy courses (moral philosophy and philosophy of social science):
4. Under
what circumstances would you consider the following a true statement?
“I have
measured your prosperity”.
5. Under
what circumstances would you consider the following a true statement?
“Poverty
has fallen by more in country X than in country Y”.
6. Under
what circumstances would you consider the following a true statement?
“Policy
X is better for the poor than policy Y”.
7. How
might the question “how many poor people are there?” be answerable if the
question “how many rich people are there” is not?
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